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Nsibidi is known to be at least several centuries old, dating back at the very least to the 16th century, and possibly as far back as the 5th century AD. Macgregor's view was that "The use of nsibidi is that of ordinary writing.

The writing on the Ikom monoliths is sometimes taken to be nsibidi, The origin of nsibidi is most commonly attributed to the Ejagham people of the northern Cross River region, mostly because colonial administrators found the largest and most diverse nsibidi among them. Macgregor who collected nsibidi symbols claimed that nsibidi was traditionally said to have come from the Uguakima, Ebe or Uyanga tribes of the Igbo people, which legend says were taught the script by baboons, Nsibidi has a wide vocabulary of signs usually imprinted on calabashes, brass ware, textiles, wood sculptures, masquerade costumes, buildings and on human skin. Talbot as "a kind of primitive secret writing", Talbot explained that nsibidi was used for messages "cut or painted on split palm stems". I have in my possession a copy of the record of a court case from a town of Enion [Enyong] taken down in it, and every detail ... Nsibidi crossed ethnic lines and was a uniting factor among ethnic groups in the Cross River region. (a) The court was held under a tree as is the custom, (b) the parties in the case, (c) the chief who judged it, (d) his staff (these are enclosed in a circle), (e) is a man whispering into the ear of another just outside the circle of those concerned, (f) denotes all the members of the party who won the case.

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